Sunday, January 31, 2010

Knowing The Constitution



THOMAS MITCHELL: A few reminders for the constitutionally challenged

"The right of freely examining public characters and measures, and of free communication among the people thereon ... has ever been justly deemed the only effectual guardian of every other right."

-- James Madison

As recent events have clearly amplified, the average American's grasp of the content and purpose of the U.S. Constitution is woefully inadequate and too often inaccurate.

Ask a friend, a family member or a co-worker about the Constitution and what it does. You are likely to be told it grants Americans their rights and assures democratic elections and fair trials, or something along those lines. You'll also learn these things belong only to individual Americans. Foreigners and corporations are not covered.

No Miranda rights for the knickerbomber. Corporations have no free speech rights. Not in the Constitution. Never mind what the Supreme Court ruled in Citizens United v. Federal Elections Commission, saying laws limiting free speech by anyone are tantamount to censorship.

One persistent online commenter insisted recently, "Since you brought the issue up, again, Mr. Mitchell, please point out to me language in the Constitution that permits a corporation to petition the government for redress. And since there is no such language, how can such a right be claimed by corporations?"

The Constitution does not permit. It does not dispense rights. It grants limited powers to the various branches of government and then provides checks and balances. Such as Article 1, Section 8: "The Congress shall have power to ..."

The Bill of Rights does not grant rights, either. Those 10 amendments limit the power of government to encroach on the rights presumed to belong to all of us.

The Founders were students of the proponents of natural law, especially John Locke and his treatises on government.

For the Declaration of Independence, Thomas Jefferson drew from Locke's argument that government must protect the people's life, liberty and property or it may be legitimately overthrown.

James Madison embraced Locke's concepts of checks and balances in the Constitution. Madison even thought the Bill of Rights unnecessary because such rights are presumed.

"A man, as has been proved, cannot subject himself to the arbitrary power of another," Locke wrote in "The Second Treatise of Civil Government" in 1690, "and having in the state of nature no arbitrary power over the life, liberty, or possession of another, but only so much as the law of nature gave him for the preservation of himself, and the rest of mankind; this is all he doth, or can give up to the common-wealth, and by it to the legislative power, so that the legislative can have no more than this. Their power, in the utmost bounds of it, is limited to the public good of the society. It is a power, that hath no other end but preservation, and therefore can never have a right to destroy, enslave, or designedly to impoverish the subjects."

Rights come from nature, not government.

Look at how the Bill of Rights is phrased. None says the state hereby grants these rights to its citizens. It should more properly have been called the Bill of Prohibitions.

"Congress shall make no law ... abridging the freedom of speech ..." The freedom is presumed and Congress shall not interfere.

Additionally, "... the right of the people to keep and bear arms, shall not be infringed ..." The right exists. Don't infringe.

"The right of the people to be secure in their persons ..."

"In all criminal prosecutions, the accused shall enjoy the right to a speedy and public trial ..."

As well as "... the right of trial by jury shall be preserved ..." Preserved, not granted.

"The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people." They are enumerated, not granted. And those not enumerated are retained by the people.

Don't imagine what you want the Constitution to say or pretend it says something it does not.

If you, like the president, don't like what the Constitution says, amend it. An amendment banning corporate free speech probably would pass, because most people think the rest of us are too gullible to resist a message backed by money.

If that's the case, this experiment in democracy is over.

Thomas Mitchell is editor of the Review-Journal and writes about the role of the press and access to public information. He may be contacted at 383-0261 or via e-mail at tmitchell@reviewjournal.com. Read his blog at lvrj.com/blogs/mitchell.

Find this article at:
http://www.lvrj.com/opinion/a-few-reminders-for-the-constitutionally-challenged-83191882.html

Saturday, January 30, 2010

Free Speech Granted by Constitution, not Congress

The Media and Corporate Free Speech

President Obama says the Supreme Court made a big mistake. The pre-eminent First Amendment expert disagrees. By JAMES TARANTO

I met Floyd Abrams the other evening at the midtown Manhattan headquarters of a multibillion-dollar corporation that a few days earlier had exercised its First Amendment rights to argue that corporations do not have First Amendment rights. I came to the New York Times Co. building not to look in on the competition, but to see the celebrated First Amendment lawyer speak on a panel about press freedom.

Mr. Abrams has represented the New York Times Co. from time to time, most notably in the landmark Pentagon Papers case of 1971. But he and his erstwhile client took opposite sides in the decision we had gotten together to discuss. Citizens United v. Federal Election Commission, which the court decided last week in a 5-4 decision, invalidated federal laws that made certain political speech a crime.

Although Citizens United wasn't Mr. Abrams's case, "I took a special pleasure . . . in this ruling," he tells me over drinks following the panel. That's because it overturned a 2003 decision in a case he lost, McConnell v. FEC, in which a 5-4 majority upheld provisions of the 2002 McCain-Feingold law, including one that criminalized corporate funding of "electioneering communication" within 30 days of a primary or 60 days of a general election. Seven years later, with Justice Samuel Alito in the majority, the court reversed that holding.

The First Amendment is the lifeblood of the press. Yet most newspapers—the one you are reading is a notable exception—take an editorial position similar to that of the Times. Why? "I think that two things are at work," Mr. Abrams says. "One is that there are an awful lot of journalists that do not recognize that they work for corporations. . . .

"A second is an ideological one. I think that there is a way of viewing this decision which . . . looks not at whether the First Amendment was vindicated but whether what is simply referred to as, quote, democracy, unquote, was vindicated. My view is, we live in a world in which the word 'democracy' is debatable . . . It is not a word which should determine interpretation of a constitution and a Bill of Rights, which is at its core a legal document as well as an affirming statement of individual freedom," he says. "Justice Potter Stewart . . . warned against giving up the protections of the First Amendment in the name of its values. . . . The values matter, the values are real, but we protect the values by protecting the First Amendment."

A third factor surely is that McCain-Feingold exempted media corporations from its strictures against electioneering. Under this regime, free speech was not a constitutional right but a privilege granted by Congress to companies like those that own the Times and the Journal, but denied to other businesses, labor unions and nonprofit advocacy corporations.

One such group is Citizens United, which produced "Hillary: The Movie," a harshly critical 90-minute documentary. It sued when the FEC denied it permission to broadcast the film via on-demand cable during the 2008 presidential primaries. "Here is a very committed, very conservative entity that does a film attacking then-Sen. Hillary Clinton when she seemed likely to be nominated for president by the Democratic Party," Mr. Abrams says. "I ask myself: Well, isn't it obvious that that sort of speech must be protected by the First Amendment? And then I hear in response to that, 'Well, they could have used a PAC. Or they could have put the film out farther away from the election. Or they could have refrained from taking any money from any corporate grantor.'

"And my reaction is sort of a John McEnroe: You cannot be serious! We're talking about the First Amendment here, and we're being told that an extremely vituperative expression of disdain for a candidate for president is criminal in America?"

Another corporation whose speech was chilled by McCain-Feingold was the American Civil Liberties Union. In his 2005 book, "Speaking Freely: Trials of the First Amendment," Mr. Abrams reports that during the 2004 campaign, the ACLU "broadcast advertisements denouncing the Patriot Act but refrained, as McCain-Feingold required, from criticizing (or even mentioning) President Bush as it did so." Writing for the court in Citizens United, Justice Anthony Kennedy noted that if the ACLU "creates a Web site telling the public to vote for a Presidential candidate in light of that candidate's defense of free speech," it would be guilty of a felony under McCain-Feingold.

Yet even though the ACLU filed a friend-of-the-court brief urging the justices to rule as they did, its Web site has been silent on the decision. Last weekend the ACLU's board met to consider reversing its longstanding opposition to limits on corporate political speech. Mr. Abrams was invited to make a case against the proposed turnabout.

On the other side was Burt Neuborne, a law professor at New York University. "Professor Neuborne argued that the potential for social harm due to the expenditure of large sums by corporate America was dangerous and worse—that it cannot be tolerated," Mr. Abrams recounts. "I argued that the ACLU had been right all these years in its position. I also pointed out that outsiders might think it a bit fickle for them to change their position days after they had achieved one of the great civil-liberties victories in recent years.

"And I said to them: Look, you bring cases, such as one to strike down a law of Congress which was aimed at 'virtual child pornography'—not real children being filmed, but otherwise wholly pornographic. . . . I said: You didn't do it because you wanted to protect the folks who like to watch child pornography. You did it because you thought the government shouldn't be trusted to make content decisions about who watches anything, and because you thought the principle of avoiding governmental control over what is available on the Internet was so strong."

That case, Ashcroft v. Free Speech Coalition, went to the Supreme Court. As in Citizens United, the ACLU's position prevailed in a decision written by Justice Kennedy in 2002. But in Ashcroft he was joined by the four liberal justices rather than the conservatives.

Mr. Abrams says that after he pointed this out to the ACLU board, "I warned that I thought the worst thing the ACLU could do is to become just another liberal public-interest group." The board left the question unresolved pending further study.

Mr. Abrams defends corporate free speech on practical grounds as well, arguing that there is no evidence it causes social harm. Federal regulations do not apply to campaigns for state and local office, and "over half the states have allowed unlimited expenditures and contributions by corporations and unions for a number of years. We haven't seen any explosion of corporate domination or union domination of the political landscape." Nor are states without limits more corruption-prone than those with them.

In Mr. Abrams's view, Citizens United advances rather than hinders democracy: "We want, for example, more Gene McCarthys and Ross Perots and individuals to come upon the scene and have a chance to build a war chest and go on out and try to reform the country as they think best."

McCarthy—the antiwar Minnesota senator whose surprising strength in the 1968 New Hampshire primary prompted Lyndon B. Johnson's retirement—was directly bankrolled by a few wealthy donors. That would be illegal today. The high court upheld restrictions on campaign contributions in Buckley v. Valeo (1976). Although such rules were not at issue in Citizens United, Justice Kennedy made clear that Buckley is still good law because unlimited donations create "the potential for quid pro quo corruption."

To Mr. Abrams, this a reasonable distinction: "I think there's room for more governmental involvement with respect to contributions, because there, I think, there is a greater risk of something in the order of quid pro quo corruption. . . . As of right now, the court has struck the balance pretty well."

Yet if there's no evidence from the states that unlimited contributions encourage corruption, isn't there a strong case for overturning Buckley too? Mr. Abrams demurs: "It's a serious argument, and there's no doubt that it raises First Amendment issues. But my reaction is that where we are now is pretty much where we ought to wind up."

He also rejects my suggestion that judicial liberals have become less supportive of free speech in recent decades. "Very few people are really supportive of free speech, whether they're liberals or conservatives," he says. "The First Amendment for many years played the role, when it triumphed in the courts, of protecting the speech of people who tended to be on the left—so it was minorities or the powerless in our society. The liberals on the Supreme Court today would still protect those people and their rights . . . What's changed is that conservatives found some causes which they have used to vindicate genuine First Amendment rights." He says that Justice Kennedy stands "all by himself on the court" as "the single most consistently protective jurist of First Amendment rights."

Mr. Abrams points out that the first restrictions on corporate and union political speech—overturned along with McCain-Feingold in Citizens United—were part of the Taft-Hartley Act of 1947, a measure that aimed at curtailing labor's power. Taft-Hartley "was vetoed by Harry Truman on the ground that it violated the First Amendment," but the Republican-controlled Congress overrode the veto.

That's a cautionary tale for anyone who seeks advantage by restricting the freedom of others—including media corporations that supported McCain-Feingold because they were exempt from it. If corporations have no First Amendment rights, it is dubious to suggest that media corporations do have such rights.

"The decision in Citizens United provides significant protection for the press in the future," says Mr. Abrams. "The press cannot depend, and indeed ought not depend, upon the largess of Congress to exempt it from regulations on speech that affect the rest of American society. I'm a strong believer not only in protecting the press, but that the press has been the instrumentality which has helped to establish broad protections for all of us through the years."

An example is the 1966 case of Mills v. Alabama, in which the Supreme Court overturned a state law similar to McCain-Feingold except that it applied to the press. A Birmingham editor had been convicted under the Alabama Corrupt Practices Act for publishing an Election Day editorial favoring a local ballot measure.

The law's "electioneering" ban applied only on Election Day, a much narrower restriction than McCain-Feingold's 30- and 60-day limits. The state said the law's purpose was to prevent social harm, namely "confusive last-minute charges and countercharges . . . when, as a practical matter, because of lack of time, such matters cannot be answered or their truth determined until after the election is over."

There was an argument, too, that citizens needed protection from aggregations of power. As Mr. Abrams notes, "many cities, especially small towns, had only one newspaper, and it was the place from which people got most of their news." But "the Supreme Court said unanimously . . . that the notion that a newspaper should be kept from publishing what it wanted to publish—even just one day of the year, even for a supposedly good cause—was alien to this country."

Like any good lawyer, Mr. Abrams can argue in the alternative. I pose a hypothetical: Suppose that Citizens Unitedhad gone the other way, that Congress subsequently abolished the media exemption, and that a newspaper corporation hired him to argue that it does have First Amendment rights, even if other corporations do not. How would he make the case? Again he cites Justice Stewart, who held the view that "the institutional press was the only entity set forth in the Bill of Rights as deserving of special protection." Accordingly, Mr. Abrams says, "I would argue . . . that because of the role of the press, it was unconstitutional . . . to bar the press from doing everything it now does."

Later he notes that Citizens United, having been decided 5-4, could be reversed if the court's makeup changes. "I really might have that case one of these days," he says with a chuckle. That would be a supreme irony—especially if his client, once again, was the New York Times Co.

Mr. Taranto, a member of The Wall Street Journal's editorial board, writes the Best of the Web Today column for OpinionJournal.com. Copyright 2009 Dow Jones & Company, Inc.

Saturday, January 23, 2010

Progressive Misrepresentation and Deceit

Amendment #1, US Constitution - Bill of Rights: "Congress shall make no law abridging freedom of speech." It can't be argued, yet those who disregard the Constitution see no violation of our rights. Finally, the Supreme Court has done its duty.

The Myth of Campaign Finance Reform: by BRADLEY A. SMITH

March 24, 2009, may go down as a turning point in the history of the campaign-finance reform debate in America. On that day, in the course of oral argument before the Supreme Court in the case of Citizens United v. Federal Election Commission, United States deputy solicitor general Malcolm Stewart inadvertently revealed just how extreme our campaign-finance system has become.

The case addressed the question of whether federal campaign-finance law limits the right of the activist group Citizens United to distribute a hackneyed political documentary entitled Hillary: The Movie. The details involved an arcane provision of the law, and most observers expected a limited decision that would make little news and not much practical difference in how campaigns are run. But in the course of the argument, Justice Samuel Alito interrupted Stewart and inquired: "What's your answer to [the] point that there isn't any constitutional difference between the distribution of this movie on video [on] demand and providing access on the internet, providing DVDs, either through a commercial service or maybe in a public library, [or] providing the same thing in a book? Would the Constitution permit the restriction of all of those as well?" Stewart, an experienced litigator who had represented the government in campaign-finance cases at the Supreme Court before, responded that the provisions of McCain-Feingold could in fact be constitutionally applied to limit all those forms of speech. The law, he contended, would even require banning a book that made the same points as the Citizens United video.

There was an audible gasp in the courtroom. Then Justice Alito spoke, it seemed, for the entire audience: "That's pretty incredible." By the time Stewart's turn at the podium was over, he had told Justice Anthony Kennedy that the government could restrict the distribution of books through Amazon's digital book reader, Kindle; responded to Justice David Souter that the government could prevent a union from hiring a writer to author a political book; and conceded to Chief Justice John Roberts that a corporate publisher could be prohibited from publishing a 500-page book if it contained even one line of candidate advocacy.

In June, the Court issued a surprising order. Rather than deciding Citizens United, the justices asked the parties to reargue the case, specifically to consider whether or not the Court should overrule two prior decisions on which Stewart had relied: Austin v. Michigan Chamber of Commerce, a 1990 case upholding a Michigan statute that prohibited any corporate spending for or against a political candidate, and McConnell v. Federal Election Commission, the 2003 decision that upheld the constitutionality of the 2002 McCain-Feingold law. The Citizens United case was reargued on September 9, and a decision is pending. But however the Court rules, the debate over campaign-finance laws appears to have suffered a shock.

To anyone following the evolution of the campaign-finance reform movement, it should have been obvious that book-banning was a straightforward implication of the McCain-Feingold law (and the long line of statutes and cases that preceded it). The century-old effort to constrict the ways our elections are funded has, from the outset, put itself at odds with our constitutional tradition. It seeks to undermine not only the protections of political expression in the First Amendment, but also the limits on government in the Constitution itself — as well as the understanding of human nature, factions and interests, and political liberty that moved the document's framers.

By putting the point so bluntly before the Supreme Court, Malcolm Stewart may have inadvertently set off a series of events that could, in time, erode the claim to moral high ground upon which the campaign-finance reform movement has always relied. At the very least, his frankness invites us to consider the origins and consequences of that movement — and the implications of its efforts for some cherished American freedoms.

THE MISCHIEFS OF FACTION

Concerns about the political influence of the wealthy have never been far from the surface of American political life. The effort to restrict political spending — with the twin goals of preventing corruption and promoting political equality — began in earnest in the late 19th century. But in order to understand that movement and the intense debate it spawned, it is necessary to look back even further — to the founding of the American republic.

Figuring out how to keep special interests under control was a dilemma at the core of the Constitutional Convention. James Madison's most original contribution to political thought may well be his effort, in the Federalist Papers, to demonstrate how the new Constitution would ensure that private interests could not seize control of the government and use its power for their private benefit. Federalist No. 10 in particular addressed the tendency toward, and the dangers of, a government controlled by what Madison termed "factions."

In that essay, Madison recognized that there will always be individuals and interests seeking to use the government to their own ends. His entire approach to government, after all, was based on the notion, expressed in Federalist No. 51, that government is "but the greatest of all reflections on human nature" — and that by nature, men are not angels. Because partiality, the ultimate cause of faction, was "sown into the nature of man," Madison argued in No. 10, the causes of faction could not be controlled in a free republic — at least not without "destroying the liberty that is essential to its existence." This, he quickly added, would be a cure "worse than the disease." Madison's approach to the problem was therefore not to limit the emergence of factions, but to control their ill effects and, where possible, even to harness them for good.

To achieve this end, the Constitution relied on three primary devices. One was the separation of powers within the federal government. In three of the Federalist Papers — Nos. 47, 48, and 49 — Madison elaborated at length on how the separation of powers would protect liberty and, by implication, prevent "factions" (what we would call special interests) from gaining control of the government. The other two devices, federalism and the idea of enumerated powers, were to work in tandem. The creation of separate spheres of action for the various state and federal governments — and the sheer size of the republic — would make it difficult for factions to gain control of the levers of power. " [T ] he society itself will be broken into so many parts, interests, and classes of citizens," wrote Madison in Federalist No. 51, "that the rights of individuals, or of the minority, will be in little danger." Because the federal government would concern itself only with matters of "great and aggregate interests" — such as national defense, foreign policy, and regulation of commerce between the states — factions would be limited to minor squabbles of local concern, where they could do relatively little harm. The idea, then, was not to limit the freedom of factions, but to divide and limit the power of government itself so that factional interests could not dominate American politics. And the very fact of the multiplicity and diversity of factions would be a limit on the power of governing majorities.

Of course, a fourth bulwark was soon added: the Bill of Rights, and in particular the First Amendment. The First Amendment was in part a reflection of Lockean principles of natural rights. In Cato's Letters — which constitutional historian Clinton Rossiter has called "the most popular, quotable, esteemed source of political ideas in the colonial period" — John Trenchard and Thomas Gordon wrote that freedom of speech was "the right of every man." But the First Amendment guarantees of free speech, assembly, and press were not seen purely as protections against government encroachment on natural rights. Rather, as political scientist John Samples notes, the founders believed that "the liberty to speak would force government officials to be open and accountable." During the crisis over the Alien and Sedition Acts in the early years of the new republic, Madison himself noted that the "right of freely examining public characters and measures, and of communication...is the only effectual guardian of every other right." As Samples argues, these founders realized that for "knowledge to inform politics and decision making, it must be publicly available. If the government suppresses freedom of speech, it prevents such knowledge from becoming public." Thus, freedom of speech was seen as both an individual liberty and a means of advancing the public interest.

Despite these protections, spending on political campaigns was often a source of concern in antebellum America, especially after the rapid expansion of the franchise and the rise of mass campaigns for the presidency and other offices. In 1832, the Bank of the United States spent approximately $42,000 — the equivalent of about a million dollars today, in inflation-adjusted terms — to try to defeat Andrew Jackson, who was seeking to revoke the bank's charter. With the growth of industry in the aftermath of the Civil War, political spending began to rise rapidly — and corporations became an important source of campaign funding. It has been estimated that by the campaign of 1888, the national Republican Party and its state affiliates were receiving 40 to 50% of their campaign funds from corporations (which benefited from high tariffs supported by the GOP). Democrats, though usually poorer, had their own financial titans — such as banker August Belmont and later his son, August Belmont, Jr., who could be counted on for at least $100,000 (nearly $2 million in inflation-adjusted terms) in just about every campaign in the last half of the 19th century.

But even as money was becoming more important to campaigns, the Constitution's limits on government power (which, in the view of the framers, would also limit the power of factions to manipulate public policy) began to fall out of favor in some important quarters. Beginning in the late 19th century, the influential Progressive movement launched a sharp critique of the founders' notions of enumerated powers and limited government, and even federalism and the separation of powers. Progressive theorists such as Herbert Croly and Columbia University law professor Walter Hamilton railed against the constraints that the Constitution placed on government power. Hamilton argued that the Constitution was "outworn" and "hopelessly out of place." Croly argued for the need to "overthrow" the "monarchy of the Constitution." Eltweed Pomeroy — a New Jersey glue manufacturer who became prominent as an author and the leader of the National Direct Legislation League — argued that "representative government is a failure," and sought ways to bypass the checks and balances of the constitutional system. In short, the Progressives' goal was a more energetic, less restrained government, which they believed was necessary to meet the demands of a modern industrial society.

It was in this context of hostility to federalism, checks and balances, and limited government that the modern drive to restrict political speech emerged. It started not as an effort to protect our constitutional arrangements from factions that would overpower them, but rather an effort to overcome our constitutional limits on the power of government. It was also intended to overcome the loud, messy, unpredictable democratic process, so as to empower a more "elevated" vision of government.

At the 1894 New York state constitutional convention, the progressive Republican icon Elihu Root called for a prohibition on corporate political giving. "The idea," said Root, "is to prevent...the great railroad companies, the great insurance companies, the great telephone companies, the great aggregations of wealth from using their corporate funds, directly or indirectly, to send members of the legislature to these halls in order to vote for their protection and the advancement of their interests against those of the public." Root explained that he was concerned about "the giving of $50,000 or $100,000," amounts equal to roughly $1.2 or $2.4 million today. His effort ultimately failed to change the laws in New York — but it did effectively launch the modern movement to limit campaign contributions and speech.

THE PARTY OF SELF-INTEREST

At the same time that Root's speech gave rise to a movement, it also pointed to one of that movement's fundamental weaknesses. Legal historian Allison Hayward of George Mason University Law School argues that Root's real objective was less to secure passage of his proposal than to score partisan points against the Democrats (whose leaders were then being grilled for accepting bribes from the Sugar Trust). Thus, the movement was born less from noble ideals of good government than from ignoble motives of partisan gain.

This has remained a fundamental dilemma for the "reform" movement, as the century-old effort to restrict and regulate campaign spending has come to be known. If the problem is that venal legislators are betraying the public trust in exchange for campaign contributions, why would we expect them not to be equally motivated by base impulses when passing campaign-finance legislation? Wouldn't the ability to control political speech empower the faction that wields it, rather than constraining the power of all factions? A review of the evidence suggests this concern is well founded.

After Republican William McKinley won the presidential election of 1896 with corporate support organized by the legendary political strategist Mark Hanna, the Democratic-controlled legislatures of Missouri, Tennessee, and Florida (three states that had voted for McKinley's opponent, William Jennings Bryan), as well as the legislature in Bryan's home state of Nebraska, passed bills prohibiting corporate spending and contributions in state races. Even if one accepts that the authors of these state bans were sincere in their belief that limiting the speech of McKinley and his allies was in the public interest, it is still easy to recognize the danger of regulators' mistaking their partisan advantage for the public good.

The first federal law in this arena, passed in 1907, was also a ban on corporate contributions to campaigns. The law was dubbed the Tillman Act, after its sponsor, South Carolina senator "Pitchfork Ben" Tillman. Tillman wrote and said little of his motives for sponsoring the ban on corporate contributions, but he hated President Theodore Roosevelt and appears to have wanted to embarrass the president (who had relied heavily on corporate funding in his 1904 election campaign). Tillman's racial politics also clearly contributed to his interest in controlling corporate spending: Many corporations opposed the racial segregation that was at the core of Tillman's political agenda. Corporations did not want to pay for two sets of rail cars, double up on restrooms and fountains, or build separate entrances for customers of different races. They also wanted to take advantage of inexpensive black labor, while Tillman sought to keep blacks out of the work force (except as indebted farm laborers).

Corporations supported Republicans, and Tillman — a Democrat, like most post-war Southern whites — often bragged of his role in perpetrating voter fraud and intimidation in the presidential election of 1876 in order to overthrow South Carolina's Republican reconstruction government. It is clear, then, that Tillman was no "good government" reformer; and far from being born of lofty ideals, federal campaign-finance regulations were, from their inception, tied to questionable efforts to gain partisan advantage.

Within a few years of the Tillman Act, in 1911, came "publication" laws requiring disclosure of campaign contributors and limits on campaign expenditures. These were followed by the Federal Corrupt Practices Act of 1925, aimed at tightening the Tillman Act's limits on corporate donations. In 1943, the Smith-Connally Act prohibited contributions to candidates by labor unions. In 1947, Congress extended the ban on corporate and union contributions to cover "expenditures" made directly to vendors in behalf of campaigns, rather than contributed to candidates or parties.

While these laws influenced the way in which groups and individuals participated in politics, they did little to stem the overall flow of money into campaigns, due to weak enforcement mechanisms and various loopholes that could readily be exploited. The Federal Election Campaign Act, passed in 1972 and substantially amended in 1974, sought to address these problems by creating the most comprehensive set of regulations in history and an independent agency, the Federal Election ­Commission, to enforce the law.

The FECA maintained the ban on corporate and union contributions and expenditures, instituted a detailed system of reporting on contributions and expenditures, and placed limits on contributions and expenditures by individuals, including any expenditure "relative to" a federal candidate. Individual contributions to candidates were limited to $1,000 (a limit that has since been raised to $2,400), and contributions to Political Action Committees were capped at $5,000. PACs, in turn, were limited to contributing $5,000 to candidates. The law also limited total giving in an election cycle (no person may give more than $115,500 over two years to candidates and PACs combined), and placed a host of limits on the sizes of various other contributions.

The Supreme Court pulled back some of these limits in the 1976 case Buckley v. Valeo, holding that FECA's limits on expenditures made independently of a candidate violated the First Amendment. The decision further confined regulation so that it covered only expenditures that "expressly advocated" the election or defeat of a candidate, using specific words such as "vote for" or "vote against." This allowed for heavy spending on "issue ads" that might criticize or praise a candidate but stop short of expressly urging a vote one way or the other.

The 2002 McCain-Feingold law attempted to cut off this spending, which became known as "soft money." Among its many provisions, McCain-Feingold prohibited political parties from accepting any unregulated contributions, and prohibited corporate or union spending on any cable, broadcast, or satellite communication that mentioned a candidate within 30 days of a primary or 60 days of a general election. The law applied to non-profit membership corporations, such as the Sierra Club or the National Rifle Association, as well as to for-profit corporations. This is the law that Citizens United is alleged to have violated.

Even this account understates the complexity of the law. In an amicus brief filed in the Citizens United case, eight former FEC commissioners note that the FEC has now promulgated regulations for 33 specific types of political speech, and for 71 different types of "speakers." The statute and accompanying FEC regulations total more than 800 pages; the FEC has published more than 1,200 pages in the Federal Register explaining its decisions; and it has issued more than 1,700 advisory opinions since its creation in 1976.

Considered in detail, each step in the effort to limit campaign spending turns out to advantage the party that sought it. If its own numbers are insufficient to pass the legislation (as was the case with McCain- Feingold in 2002), then it seeks to broaden its base by adding incumbent- protection sweeteners to attract enough members of the opposing party to create a bipartisan majority. John Samples notes that McCain- Feingold drew most of its support from Democrats — who, he argues, saw long-term electoral disaster in the growing Republican fundraising edge, which was increasing after Republicans won the presidency in 2000. But to gain a legislative majority, the minority Democrats had to gain Republican votes; Samples finds that the Republicans who supported McCain-Feingold were, by and large, those most in danger of losing their seats. For them, the incumbent-benefit protections of the law made it irresistible.

Samples makes the Madisonian observation that "politicians use political power to further their own goals rather than the public interest....Campaign finance laws might be, in other words, a form of corruption." Noting that "scholars date the largest decline in congressional electoral competition from 1970" and that the Federal Election Campaign Act — the foundation of modern campaign-finance law — was passed in 1972, Samples points out that "the decline in electoral competition and the new era of campaign finance regulation are virtually conterminous."

This is no accident. Since the passage of the FECA, the average incumbent spending advantage over challengers in U.S. House races has soared from approximately 1.5-to-1 to nearly 4-to-1. Incumbents begin each cycle with higher name recognition and a database of past contributors, making it easier to raise more money through small contributions from more people. They also typically make the decision to run earlier than challengers do — since a challenger often waits to see if the incumbent will run before making his choice — so they have more time to raise small contributions. And because campaign-finance regulations essentially require that candidates fill their coffers in small increments, the law clearly advantages the incumbents who passed it.

The effect of campaign-finance regulations has therefore been to help the people who passed them and to strengthen special interests, rather than to cleanse American politics of the influence of self- interested factions. Even the well-meaning reformers, it appears, have failed at their stated goals.

A FAILURE IN PRACTICE

Campaign-finance reform has not managed either to promote political equality or prevent corruption. And data show that one reason campaign- finance regulations are of little value in attacking corruption is that contributions simply don't corrupt politicians. In a 2003 article in the Journal of Economic Perspectives, three MIT scholars — Stephen Ansolabehere, James Snyder, Jr., and John de Figueiredo — surveyed nearly 40 peer-reviewed studies published between 1976 and 2002. " [I] n three out of four instances," they found, "campaign contributions had no statistically significant effects on legislation or had the ‘wrong' sign — suggesting that more contributions lead to less support." Given the difficulty of publishing "non-results" in academic journals, the authors suggested in another paper, "the true incidence of papers written showing campaign contributions influence votes is even smaller." Ansolabehere and his colleagues then performed their own detailed study, which also found that "legislators' votes depend almost entirely on their own beliefs and the preferences of their voters and their party," and that "contributions have no detectable effects on legislative behavior."

Truly corrupt legislators will, after all, be lured by the prospect of personal financial benefits, not merely holding office (since most legislators, at least at the congressional level, could make more money doing other things). Those on the recent who's-who list of corrupt politicians were all brought down by their love of money: Louisiana Democratic congressman William Jefferson was caught with $90,000 in bribe money stashed in his freezer; Ohio's Bob Ney enjoyed an all-expenses-paid golf outing in Scotland on the dime of disgraced lobbyist Jack Abramoff, and accepted thousands of dollars in gambling chips from a foreign businessman; California's Duke Cunningham solicited bribes and bought, among other things, a yacht; and Illinois governor Rod Blagojevich sought lucrative positions on corporate boards for himself and his wife. These politicians were corrupted by money and gifts given directly to them, not by funds provided to pay for pamphlets and ads.

Most legislators run for office because they have strong political beliefs, and they are surrounded most of their days by aides and constituents with similarly strong beliefs. On reflection, far from being counterintuitive, it seems only logical that legislators would not want to betray their political principles — or those of the electorate — for a campaign contribution. After all, votes — not dollars — are what ultimately get put into ballot boxes. And it would make little sense to anger one's constituents for a contribution that can only be used to try to
win those constituents back.

By insisting that campaign contributions corrupt members of Congress and the legislative process despite the repeated failure of dozens of systematic studies to find any evidence of such corruption, reform advocates ask us to set aside important speech rights without proving the need for doing so. Their assumption that the sheer scope of campaign spending somehow proves that our system is corrupted simply has no basis in evidence — and fails entirely to keep political spending in perspective. Total political spending in the U.S. in 2008 — for state, local, and federal races — amounted to approximately $4.5 billion. By comparison, the nation's largest single commercial advertiser, Proctor & Gamble, spent about $5 billion on advertising in the same year.

The second widely stated goal of "reform" is to promote political equality. Reformers argue that some people and organizations have more money to spend on political activity than others do, and that it is unfair to allow this discrepancy to give the wealthy a major advantage. But inequality is not unique to money: Some people have more time to devote to political activity, while others gain political influence because they have a special flair for organizing, speaking, or writing. It is not clear how political equality is enhanced when a Harvard law student can spend his summer volunteering on a campaign while a small- business owner must spend his working.

In the political arena, money is a means by which those who lack talents or other resources with direct political value are able to participate in politics beyond voting. It thus increases the number of people who are able to exert some form of political influence. Limitations on monetary contributions therefore elevate those with more free time — such as retirees and students — over those (like most working people) who have less time, but more money. Such regulation also favors people skilled in political advertising over those skilled in growing corn or building homes; it favors skilled writers over skilled plumbers; it favors those, such as athletes and entertainers, whose celebrity gives them a public megaphone over people like stockbrokers and investors, who lack a public platform for their views. And this is before we arrive at the influence of media and other elites. Under the rules established by the "reform" regime, editorial-page editors, columnists, and talk-show hosts may endorse candidates — but others may not pay to take out an ad of equal size or length to explicitly endorse their candidates.

Easing the restrictions on campaign contributions would not constrain any of these other forms of political support. Rather, allowing more contributions simply permits more people to participate in the system — thus diffusing influence, rather than concentrating it. Campaign -finance reform, then, actually undermines the effort to promote equal access to the political arena.

Campaign-finance reform hasn't succeeded in achieving various secondary goals often attributed to it, either. For example, the McCain-Feingold law included the "Stand by Your Ad" provision, which now requires candidates for federal office to state in each ad: "I'm So-and-So, and I approved this message." The idea was that forcing candidates to take direct responsibility for what they say would reduce negative advertising. Of course, it's worth questioning whether negative advertising should be reduced: As Bruce Felknor, the former head of the Fair Political Practices Committee, observed as far back as the 1970s, "without attention-grabbing, cogent, memorable negative campaigning almost no challenger can hope to win unless the incumbent has been found guilty of a heinous crime." But even leaving this question aside, the provision has failed miserably to curb negative campaigning. In 2008, for example, researchers at the University of Wisconsin found that more than 60% of Barack Obama's ads, and more than 70% of ads for John McCain — that great crusader for restoring integrity to our politics — were negative. Meanwhile, the required statement takes up almost 10% of every costly 30-second ad — reducing a candidate's ability to say anything of substance to voters.

Some also argue that reform will reduce the amount of time elected officials must spend fundraising, thus allowing them to devote more time to their official responsibilities. It turns out, though, that the campaign- finance regulations themselves are the primary reason for the extensive time spent fundraising. Raising large amounts of money in small contributions is much more time-consuming than raising fewer large contributions.

Given these circumstances, it is almost impossible to argue that campaign-finance reform has improved government. Governing magazine — in connection with the (pro-campaign finance reform) Pew Charitable Trusts — regularly ranks state governments on the quality of their management. In both of Governing's last two studies, in 2005 and 2008, Utah and Virginia were ranked the best-governed states in the nation. Utah and Virginia also tied for first place in the first Governing survey, from 1999, and Utah ranked first in the second study in 2001. What do these two states have in common? Among other things, they appear on the short list of states that have no limits on campaign spending and contributions. Meanwhile, states such as Arizona and Maine — which have enacted full taxpayer financing of their state races — score unimpressive marks. In terms of management, Governing ranked Arizona in the middle of the pack, tied for 14th with 17 other states. Maine was ranked next to last — ahead of only New Hampshire. This alone does not prove an inverse relationship between campaign-finance laws and good governance, of course, but it does help to show the absence of a direct relationship. At the very least, campaign-finance restrictions do not seem to improve government.

As campaign-finance reform has failed to achieve its goals, it has also exacted serious costs. Studies have shown that political spending helps voters to learn about candidates, to locate them on the ideological spectrum, and to be better informed about issues and contests. Reducing the amount that may be spent, and constraining the ways it may be used, can thus hurt the quality of political discourse. More important, the laws involve serious restrictions on the exercise of fundamental rights.

RESTRICTING RIGHTS

For years, advocates of campaign-finance regulation have worked to establish a reputation as plucky underdogs: the nation's moral conscience, fighting the good fight against powerful special interests. They did this even as the leading reform groups spent some $200 million in the 1990s and early in this decade to pass the McCain-Feingold bill. In addition to liberal donors like the Pew Charitable Trusts, the Carnegie Foundation, and the Joyce Foundation, the groups' financial backers included several large corporations and firms, among them Bear Stearns, Philip Morris, and Enron. Yet somehow the reformers successfully branded their opponents as the purveyors and defenders of a corrupt system, bent on protecting it for personal gain. This gambit won the reformers some moral authority, which they wielded to great effect — making deep inroads with Congress, the press, and the public.

This is why the unexpected turn in the oral argument of the Citizens United case caused such a stir (and such concern among campaign-finance-reform advocates). Americans, like most free people, react with visceral disgust to the notion of banning books. It is seen as a fundamental violation of the freedom of speech and the open exchange of ideas. To equate campaign-finance reform with book-banning is to threaten the moral high ground of the case for campaign-finance limits. Ceding that high ground would be very costly for reformers, since their efforts have produced so little in the way of demonstrable results.

But there is simply no question that restricting the freedoms guaranteed in the Bill of Rights — no less than side-stepping the limits on government power established by the Constitution itself — is inseparable from the movement's goals. Restrictions on campaign contributions and spending affect core First Amendment freedoms of speech, press, and assembly. While the Supreme Court has quite correctly never held that "money is speech," it has recognized, equally correctly, that limiting political spending serves to limit speech (by restricting citizens' ability to deliver their political messages). In fact, only one of the 19 Supreme Court justices to serve in the past 30 years — John Paul Stevens — has ever argued that political campaign and expenditure limits should not be treated as First Amendment concerns. Those who doubt that basic constitutional rights are at stake should imagine how they would react if the Supreme Court were to interpret the free exercise clause as allowing the faithful to hold their religious beliefs, but not to spend money to rent a church hall, purchase hymnals, or engage in church missions. Presumably, the move would be seen as much more than a mere regulation of property.

These limits on expression do not affect only wealthy donors or prominent candidates. On the contrary: Groups without a broad base of support are the ones that rely most heavily on large donors to make their voices heard. Almost by definition, political minorities, newcomers, and outcasts will find it harder to reach enough people to raise the money they need through many small contributions. Their base of support is simply too narrow. One can analogize the process to that of raising capital in financial markets: If no investor could put more than $5,000 into a company, large-scale IPOs would become a thing of the past. Established companies might be able to raise large amounts of capital from tens of thousands of small investors, but capital-intensive start-ups would be doomed.

So it is with political entrepreneurs, who would get nowhere without large donors. In the 1990s, for example, large-scale spending by Ross Perot gave voice to millions of Americans who were concerned that the major parties were failing to address the national deficit. Perot's spending did not "drown out" ordinary citizens, but rather helped them to be heard. In 2004, early contributions from a few big donors to the Swift Boat Veterans for Truth allowed the group to get its message on the air at a time when the national media were ignoring it. Once the group's first ads were seen by the public, the organization was bombarded with hundreds of thousands of small donations — and of course millions more supported or were influenced by the group's message. Similarly, large contributions by George Soros to MoveOn.org gave the organization the ability to contact millions of Americans and develop one of the most phenomenal grassroots political machines in American history.

Not surprisingly, it is often upon the most authentically grassroots candidacies and campaigns that the burden of regulation weighs heaviest. For example, in 2006, a group of neighbors in the unincorporated community of Parker North, Colorado, joined together to fight annexation into the neighboring city of Parker. Because they printed yard signs, made copies of a flyer, and formed an e-mail discussion group, they were charged with operating as an unregistered political committee. Three years later, their case remains entangled in the courts. And when Mac Warren ran for Congress in Texas in 2000, he spent just $40,000 on his campaign — roughly half of it his own money. All of his campaign materials contained the name and address of his campaign committee. But two pieces of literature failed to contain the required notice that the literature was paid for by the committee — and for that omission, Warren's long-shot campaign was fined $1,000 by the Federal Election Commission.

WORSE THAN THE DISEASE

As Madison understood, some people will always try to use government for their private aims. But with the Madisonian restraints on government rent-seeking largely discarded, campaign-finance regulation becomes a futile and misguided effort — one that, as Madison argued, is not only bound to fail, but also bound to make matters worse.

A classic example is the Tillman Act and its ban on corporate contributions. The law was easily evaded, it turns out, by having corporations make "expenditures" independently of campaigns, or by having executives make personal contributions reimbursed by their companies. And when the Tillman Act was extended to include unions in 1947, unions and corporations formed the first political action committees to collect contributions from members, shareholders, and managers to use for political purposes.

Later, when the Federal Election Campaign Act imposed dramatic contribution limits, parties and donors discovered "soft money" — unregulated contributions that could not be used directly for candidate advocacy, but could be used for "party-building" activities. Such party-building activities soon came to include "issue ads" — thinly veiled attacks on the opposition, or praise for one's own candidates — that stopped just short of urging people to vote for or against a candidate (instead typically ending with "Call Congressman John Doe, and tell him to support a better minimum wage for America's workers"). When the McCain-Feingold bill banned soft money, the parties — especially the Democrats — effectively farmed out many of their traditional functions to activist groups such as ACORN and MoveOn. When McCain-Feingold sought to restrain interest-group "issue ads" by prohibiting ads that mention a candidate from appearing within 60 days of an election, groups responded by running ads just outside the 60-day window. The National Rifle Association responded by launching its own satellite radio station to take advantage of the law's exception for broadcasters. Citizens United began to make movies.

Preventing this type of "circumvention" of the law has been a fixation of the "reform community" from the outset. Yet each effort has led to laws more restrictive of basic rights, more convoluted, and more detached from Madison's insights. Each effort also appears to be self-defeating, since the circumvention argument knows no bounds. As Madison would have appreciated, every time we close off one avenue of political participation, politically active Americans will turn to the next most effective legal means of carrying on their activity. That next most effective means will then become the loophole that must be closed.

This is how the Citizens United case found its way to the Supreme Court. When the case was reargued in September, solicitor general Elena Kagan — taking poor Malcolm Stewart's place at the podium — assured the Court that the government had never taken action against a book, and presumably never would. But in fact, after the election of 2004, the Federal Election Commission had conducted a two-year investigation of George Soros for failing to report as campaign expenditures the costs of distributing an anti-Bush book. The agency ultimately voted not to prosecute, but its authority to do so was never in question. And Kagan did not back away from the government's position that it had the authority to ban books should they, at some point, become a problem.

As the Supreme Court ponders whether campaign-finance restrictions assault Americans' First Amendment rights, academic champions of such "reform" efforts are laying the groundwork for yet more regulation. Legal scholars such as Harvard's Mark Tushnet, Ohio State's Ned Foley, and Loyola Law School's Richard Hasen — publisher of the "Election Law Blog" — have all argued that true reform will require open censorship of the press in order to assure political equality. Yale law professor Owen Fiss has argued that "we may sometimes find it necessary to ‘restrict the speech of some elements of our society in order to enhance the relative voice of others,' and that unless the [Supreme] Court allows, and sometimes even requires the state to do so, we as a people will never truly be free."

Until Citizens United, such Orwellian newspeak was largely buried in obscure academic journals. Malcolm Stewart's sin was to state openly the implications of campaign-finance reform — and, in doing so, to strip away the veneer of "good government" and moral authority so carefully cultivated by reform advocates (and so important to their power). As a result, Stewart might have launched the beginning of the end for America's failed experiment to limit factions by destroying the liberty that allows for them in the first place. When the Supreme Court decides the case, it will have the opportunity to reassert the wisdom of Madison's deep insight into human nature — and to protect those liberties that, while they may make factions possible, also define the republic designed to contain them.

Bradley A. Smith is the Josiah H. Blackmore II/Shirley M. Nault Designated Professor of Law at Capital University Law School in Columbus, Ohio, and chairman of the Center for Competitive Politics. He served on the Federal Election Commission from 2000 to 2005.

You can find this online at:
http://www.nationalaffairs.com/publications/detail/the-myth-of-campaign-finance-reform

Saturday, January 16, 2010

How Capitalism Will Save Us

Capitalism, True and False
Last night my wife said I should write a book called The Truth About Capitalism to answer the blizzard of accusations and complaints about Wall Street, free markets and private enterprise that has come after the financial crisis.

Writing a book is a lot of work, even for one who has written 25 of them, so I was glad to reply, “It’s already been written!”

I was referring to Steve Forbes’ penetrating new book, How Capitalism Will Save Us. It’s co-authored by journalist Elizabeth Ames, who did most of the research for the book and tracked down all its incredible quotes about the supposed evils of laissez-faire capitalism.
That’s what I like about this book: Forbes and Ames take on all the major criticisms of capitalism and set the record straight. Thus, Forbes’ new book is an ideal defense manual in the fight for economic freedom. The authors capably defend Wal-Mart, the superrich, high-paid CEOs, hedge funds, short sellers, and other much-criticized high-profile players in the capitalist system.

They debunk a host of myths, such as that free trade and globalization destroy American jobs, federal spending stimulates the economy, the Gold Standard caused the Great Depression, or the cause of the 2008 financial crisis was deregulation. Regarding the latter, the authors are quick to point out that the cause of the financial crisis was not “a lack of regulation but bad regulation” -- government mismanagement of Freddie Mac and Fannie Mae, the Federal Reserve’s easy-money policies, distortions from arcane SEC rules, and the obtuse business regulations of Sarbanes-Oxley.

The authors demonstrate the folly of minimum wage laws, cap-and-trade, state occupational licenses, national healthcare, and Medicare and Medicaid, which they rightly call “the Fannie and Freddie of the healthcare economy.”

The authors take on Paul Krugman, John Kenneth Galbraith, Barbara Ehrenreich and other cantankerous critics of capitalism. They even correct erroneous statements by Warren Buffett that the rich like himself pay a lower rate than his secretary. Forbes & Ames point out that Buffett actually paid double taxes -- first the high corporate income tax on Berkshire Hathaway stock, and then the tax on capital gains when he sold his stock. The combined tax rate on Buffett’s income and his public company is 45%, considerably more than his average employee’s 33% rate.

The authors also introduce readers to the best free-market analysts and economists, including Milton Friedman, Henry Hazlitt, Thomas Sowell, Walter Williams, Murray Rothbard, Art Laffer, Friedrich Hayek, Robert Higgs, and John Mackey (I’m even cited on page 308). They draw upon expert research by top libertarian think tanks, such as Reason, Heritage, and the Cato Institute.

Every time you hear a complaint about free markets or Wall Street, reach for Forbes’s book and you can win every argument every time.

But Forbes’s book isn’t just a critique of the critics -- it’s also a book about real solutions to our national problems, and the authors suggest many good ones: a flat tax, Health Savings accounts, a sound-money gold standard, denationalizing Freddie and Fannie, and even trading in transplant organs.

As for tax reform, Forbes returns to his favorite idea: adopting the flat tax. He exposes the weaknesses of a national sales tax (The so-called “Fair” tax, says Forbes, will create another huge bureaucracy, depress new home sales, and hurt poor people the most.) He also opposes other suggested taxes: the VAT (a hidden tax that keeps rising over time), sin taxes (cause black markets), and the estate/inheritance tax (a tax on capital and future investment), opting, instead, in favor of a simple, fair flat income tax for individuals and corporations.

While this book primarily focuses on an American audience, foreigners will find this book useful. (A top Russian business leader, I understand, just ordered 18 copies for his European contacts.) To make their arguments, Forbes and Ames draw upon lots of examples abroad, including in Asia, Europe, Latin America and Canada.

Each chapter is devoted to a major charge (“The Rap”) against capitalism, their response (“The Reality”), and their solution to the problem. Each chapter is specific, such as:

The Rap: “Capitalism is founded on greed and the survival of the fittest.”

The Reality: “Capitalism is the world’s most humane economic system, promoting the democratic values of a free and open society: hard work, cooperation, generosity, charity, and devotion to the rule of law.”

Forbes and Ames point out that the United States, the world’s most capitalist nation, has the highest per-capita charity giving.

The authors also clear up the fiction that corporate America and Wall Street are all about greed. Reality: “The self-interest driving democratic capitalism is different from greed, which ignores the needs of others and is the opposite of what succeeds in a free market.”

Appropriately, the longest chapter (36 pages) is devoted to the health care debate.

The Rap: “The only way to fix health care is through a government-designed system with mandatory health insurance. Otherwise, health care will become totally unaffordable.” Furthermore: “All other industrial nations have national health care, and it works. Why not America?”

The Reality: “Today’s healthcare economy is not only over-regulated but essentially governed by price controls…. That’s what’s happened with healthcare delivery in countries like Canada, Britain, and the nations of Europe.”

The Solution: “Bring back the consumer and restore a normal market where individuals, not corporations [or government], make the buying decisions.”

Forbes recommends health savings accounts (HSAs), pointing to those functioning well at Forbes and Whole Foods Market, as examples of empowering consumers. Forbes also comes up with a great idea to cap the ever-expanding Medicare and Medicaid programs: Have participants get their own HSAs covered by private insurance, with liberal deductibles so as to discourage abuse of the system.

Forbes and Ames end their easy-to-read book with 14 key concepts. I like key 7 the best: “Government’s role in the economy is not to ‘do nothing,’ it’s to help free markets work.” That sums up this indispensable work.

After finishing this book, I have a good feeling about the future of America. You will too. Steve Forbes and Elizabeth Ames have the answers for making America great again.

Friday, January 15, 2010

Benevolent Intent vs Disastrous Consequences

Healthcare and Progressivism

By Rep. Paul Ryan

Remarks presented at the Hillsdale College and Allan P. Kirby, Jr. Center for Constitutional Studies and Citizenship Forum on Health Care Reform and the American Character

Someone has said that before there was the New Deal, there was the "Wisconsin Deal." In Wisconsin, where I come from, the politics of Progressivism still runs strong. It was imported through the University of Wisconsin where they read their Hegel, Max Weber, and other powerful German minds. These thinkers taught the American Progressives to make a sharp distinction between "administration" and "politics." These philosophers and their American disciples wanted to remodel society on the basis not of opinions or "values" but according to ‘rational calculation.'

The best known Wisconsin Progressive in American politics was Robert LaFollette. "Fighting Bob" was a Republican, as was that other early Progressive, Theodore Roosevelt. Progressivism has always been a powerful strain in the Republican bloodstream, as we saw in the presidential election last year.

The Progressives, like the American Founders, saw self-government in a large nation-state as a challenge. Can a modern democracy be both free and well governed?

These thinkers, particularly Weber, were not blind to the problem of how untrained average citizens were supposed to preserve freedom in a society administered by bureaucratic ‘specialists without soul.' But popular resistance to their agenda made the Progressives more and more elitist.

Theodore Roosevelt and Woodrow Wilson brought the Progressive movement to Washington, sowing the seeds for the paramount political problem of our time: centralized administration.

Progressivism came in on two great waves: the 1930s New Deal and the Great Society of the 1960s. President Obama often invokes Progressivism and plans to generate its third, and greatest, wave. American businesses large and small must be brought under centralized direction. Contracts, the very core of personal and social freedom, are scrapped or rewritten by the administration as decades old bankruptcy laws are cast aside in the reorganization of the auto makers. The compensation which employers pay to secure the services of executive employees is now reviewed and second-guessed by a presidential "pay czar." Marriage and family life, church and voluntary organizations are all being weakened mostly by nonrepresentative government agencies. First wave Progressives demanded the popular referendum. Third wave Progressives do everything possible to stop local and state referenda which citizens would use to end this assault on the pillars of free society.

Health Care reform is a prime example of Progressivism in action.

The delivery of health care services has grown costly, leaving many without coverage. But survey after survey shows that 75 or 80 percent of Americans or more are personally satisfied with the quality of their own health care.

The Democratic leaderships' brazen attempts to rush through a health care reform with little public debate and deliberation have disgraced the annals of government by consent. They frantically scribble thousand-page laws behind closed doors and demand midnight votes from members who are given no opportunity to read the legislation they are voting about. This farcical process flunks the Constitution's "due process of law" test.

The Framers saw every individual as having a "right of personal security" which includes being protected against acts that may harm personal health. This right is integral to the natural right to life which it is government's purpose to secure. But the personal right to protection of health does not imply that government must provide health care, any more than the right to food in order to live requires government to own the farms and raise the crops. Government's obligation is normally met by establishing conditions for free markets to thrive. Societies with economic freedom almost always have a growing abundance of goods and services at affordable cost for the largest number. When free markets seem to be failing to meet this goal - and I'd argue today's health care delivery is an example - government should not supply the need itself but look in the mirror, correct its own interventions, and unleash competition and choice.

Washington DC is no place to run health care services for the nation. Thus the Framers left public health decentralized. But if there were any doubt, the history of Medicare and Medicaid is the proof. Real cost control has become a national nightmare. Fraud has proliferated despite every effort to stop it. Program costs are always underestimated. In 1966 the cost of Medicare to the taxpayers was about $3 billion. The House Ways and Means Committee estimated that Medicare would cost taxpayers only about $12 billion by 1990 (adjusted for inflation). The actual cost? Nearly nine times as high - $107 billion. By 2006 Medicare reached $401 billion while Medicaid added another $309 billion for a total of $710 billion.

The health care programs Democratic leaders are pushing are outrageously expensive and fiscally irresponsible. The federal Health Care takeover will subsume about one-sixth of our national economy. Combined with current federal, state, and local spending, government will control about 50 percent of total national production. At this point the goal of centralized administration will be in sight, with less than half of our once free economy to be brought under government control.

There are essentially three models for health care delivery available to us. First, today's broken model in which bureaucratized insurance companies monopolize the field in each state - this is the "business-government partnership" model, the "crony capitalism" that corrupts our economy. Second, the Progressives' model where centrally administered government takes over the field and government bureaucrats decide which services you are allowed to have. Third, the only true American model in my view, a free market in which health care services compete, and individuals - the consumer-patients and their doctors - are in control.

Bureaucratized health care is not and cannot be "compassionate" health care. Government agents don't make decisions about how to treat the sick according to personalized need ... they ration health care resources according to a dollar-driven social calculus. This isn't a flaw in their plan. It is their plan.

Dr. Ezekiel Emanuel, the Obama Administration's point man on health care issues, advocates what he calls a "whole life system," a comprehensive formula for health care rationing. Under this system, government makes treatment decisions for individual persons using a statistical formula based on average life expectancy and "social usefulness." In other words, socially "useful" patients deserve more care than "useless" persons. Consider the legislation's new Medicare board of unelected specialists whose job is to determine the program's treatment protocols as a method of limiting costs. We already have a new comparative effectiveness research bureaucracy whose sole mission is make government determinations about which health procedures it deems are most cost effective and will be allowed by health care bureaucrats. The whole purpose of this heartless calculus is to eliminate compassionate personal care by loved ones under free markets with a diversity of health resources at proportional costs.

The idea that the government should make decisions about how long people should live and who should be denied medical healing is morally repugnant and deeply offensive. The supply of every service or product that exists is limited, but it is a mistake to conclude that government must ration them. This is what free markets do: finite amounts of goods and services, including health care, are rationed by each purchaser ordering his unique needs and allocating his resources among competing producers. Government rationing denies personal and natural rights. And our sick, special needs patients, and seniors - those most at risk when the government involves itself in these tough decisions - deserve better. Once government-run health care is a fait accompli, government rationing must be the necessary and logical outcome.

Government-monopolized health service conflicts with the American character as a free people. It conflicts with moral truth, with market freedom, with democracy, and with the health care excellence that has always drawn patients from socialist utopias to this country for medical treatment.

An authentic solution to the problem of affordability should be guided by the sure principles of moral and political freedom. It should respect doctor and patient privacy, restrain spending, and channel the energy of our free market system, not dry it up. Contrary to the false claim of Democratic leaders, there is no lack of sensible alternative solutions proposed by Republicans to put patients first. Last year in May, Senators Coburn and Burr, and Congressman Nunes and I offered one, the Patients Choice Act. It would eliminate government-driven market distortions that exclude many from affordable health care delivery. It would cover more uninsured Americans by spending current dollars wisely and efficiently than by throwing trillions more dollars at the problem. Our health care delivery alternative is guided by moral and political principles that respect the dignity of the person. It reflects America's commitment to compassion, family choice, and individual freedom, together with responsibility for the nation's economic well-being.

But the struggle over federal health care reform, the Democratic leaders' signature program, goes beyond the problem of national health. This debate encapsulates the defining issue of our generation: should we reform and strengthen America's free market democracy, or should we abandon it for a European-style social welfare state, the dream of third wave Progressives? Ultimately this is about an ideological crusade.

If we follow the Progressive path down which our current leaders plan to take us, creating entitlement after entitlement, promising benefits which can never be provided, the American Union will become something like the European Union: a welfare state society where the majority of people pay little or no taxes but become dependent on government benefits; where tax reduction is impossible because more people have a stake in the welfare state than in free enterprise; where permanent high unemployment is a way of life, and the spirit of risk-taking is smothered by a thick web of regulations from all-providing centralized government.

The US is already perilously close to this "tipping point." While exact and precise measures cannot be made, the Budget Committee minority staff have developed the warning indicators. In 2004, by our measure, 20% of US households were getting about 75% of their income from the federal government and have already become government dependents. Another 20 percent were receiving almost 40 percent of their income from federal programs, and are certainly already reliant on government for their livelihood.

All in all, about 60% of US households were receiving more government benefits and services (in dollar value) than they were paying back in taxes. We estimate that President Obama's first budget alone raises this "net government inflow" from 60% to 70%.

In my view, the Health Care reform plan is the vanguard of the Democratic leaders' crusade against the American idea. That's a harsh charge, but I can see only two possibilities: either they are ignorant of the consequences of their own programs - or they know and intend them.

In a TV interview in mid-December, President Obama said: "If we don't pass it...the federal government will go bankrupt, because Medicare and Medicaid are on a trajectory that are [sic] unsustainable....if we don't do this, nobody argues with the fact that health care costs are going to consume the entire federal budget."

The Democratic leaders' "credibility gap" has reached Grand Canyon proportions! You stop the nation from going broke by enacting a program costing $800 billion or more in the first decade? The President knows this will only accelerate the bankruptcy. If he means what he said, there is only one way to achieve that goal under the design of this plan: the government must ration health care, deeply and comprehensively.

The national health care exchange created by this legislation, together with its massive subsidies for middle income earners, will be the greatest expansion of the welfare state in a generation and possibly in history. Some health care experts estimate as many as 110 million citizens could claim this new entitlement within a few years of its implementation. According to our analysis, the new bill will provide subsidies that average a little less than 20% of the income of persons earning between zero and 400% of the Federal Poverty Level. As income rises, of course, the health care subsidies phase out. This in effect imposes a huge marginal tax penalty acting as a massive disincentive on work, entrapping in greater dependency precisely those who need more incentive to escape.

American citizens once took pride in being responsible for their individual well-being and for governing themselves in freedom. They are now to become passive subjects of government leaders, wheedling for hand-outs, more concerned about their security than their liberty. Isn't it wiser to suppose that those who promote this program are smart enough to know what they are doing? When we reach their intended goal, those who still cherish human freedom will be reduced to near-silence. Whatever you call the post-American regime they would impose on this land, it will be no democracy.

The Progressives and the Founders both saw popular government as a problem, but their solutions were nearly opposite. Progressivism argues that there are no timeless ideas of right or wrong. Everything is "relative to history," and history keeps changing. Progressivism says the US needs a "living constitution" that keeps up with the "change." Their practical solution is to centralize government and direct society through all the turns of history. The political, representative bodies, such as Congress, should enact laws that propose goals - for example, "America should have clean air, pure water, better health care..." - and then let trained specialists issue the detailed regulations to achieve these goals. These experts, selected by merit, should be protected from public accountability for their directives. The Progressives say that popular control over bureaucracy can be maintained by legislative oversight and the budget process. But how can the people hold legislators accountable if they have no professional training or responsibility for the regulations? So the centralized administrative state finds itself in a perpetual blame game between bureaucrats and elected officials when things go wrong, as we have seen.

In the current economic crisis there has been no lack of greed, envy, ambition, and plain ignorance in corporate boardrooms, financial markets, and government hallways. The capital sins are always with us. But the foundations for this crisis were laid by Progressivism itself, above all by encouraging "crony capitalism." The Democratic leadership is trying to cure the diseases of "crony capitalism" with more "crony capitalism." What we really need is a new engagement with the principles Progressives repudiate, the principles that founded this land of freedom.

This nation was based on the self-evident truth that unalienable rights were granted to human beings not by government but by "nature and nature's God." The truths of the American founding cannot become "obsolete" because they are not temporal. They are eternal. "The laws of Nature and of Nature's God" are the sure touchstones of right and wrong for individuals and societies, for all time. They are the most inclusive ideas ever embodied in a government. If all human beings have equal natural rights, that is final. "All" means "all."

The Founders taught us that when government goes beyond the high mission of securing these God-given rights of all - even if the intent is benevolent - the results will weaken freedom, reduce prosperity, undermine authority, and make government intrusive and arrogant. They tried to make sure that self-government remained free by writing a constitution that recognized and enforced those timeless principles. The Constitution would embody popular consent by being ratified by the people. In particular, the words spelled out the limits of federal power and left the rest to the people.

A government that expands beyond its high but limited constitutional mission of securing equal rights is not "progressive," it's reactionary. It privileges some at the expense of others. The American Revolution was fought to abolish artificial distinctions that confiscated the wealth of some and gave it to others. The promise of keeping the earnings of your work is central to justice, freedom, and the hope to better your life.

President Obama famously said that he wants to "spread the wealth around." Democratic Party leaders hanker for those Old World notions of rule by the patronage of bureaucrats and judges. The chair of the House Financial Services Committee, Barney Frank recently said as much: Democrats "are trying on every front to increase the role of government." I appreciate his candor but I can't help hearing an echo of George III excusing "taxation without representation." We swore off rule by the "better classes" a long time ago.

These leaders underestimate the American people. They have broken faith with independents, Republicans, and their own rank-and-file. They have walked away from the foundational truths that made America the wonder and envy of the world. And the price of their infidelity will be high.

The Health Care delivery problem can be solved without social welfare models. As Republicans present the nation with an alternative in 2010, our message on health care cannot be: "we can fix and reform this bill." Our message must be: "we will repeal and replace this government takeover, masked as Health Care reform." My party must insist on a serious public debate over the two different paths before us-calmly, honestly, and openly.

The Congressional elections this year will not be one of those normal local politics affairs. 2010 will be a national watershed, in every state and congressional district. A realignment of political parties is underway. But which way? Will we tolerate the replacement of the American idea with the social welfare state, or will we begin to reclaim and reapply the principles that gave America its greatness? We have had major political realignments before. In 2008 we just finished one: the Reagan revolution. In a strange way, the left is helping by making this moment crystal clear for the American people to see it.

Americans will sacrifice lives and treasure when they are called on to secure our safety and our freedom. But we will not endure the choice for decline - economic decline, global decline, or the decline of family and all we hold dear. We have always risen up against threats to our freedom, however disguised as benevolence by bureaucrats of big government or big business. Americans put country above party and will repudiate partisan leaders who try under cover of night to impose regime change on America. A new day is coming - time for a rebirth of democratic prosperity from the principles that still make America an exceptional nation and a providential gift to freedom's seekers in every land!

Paul Ryan represents Wisconsin's First Congressional District. He serves as ranking member of the House Budget Committee and senior member of the House Ways and Means Committee.

Page Printed from: http://www.realclearpolitics.com/articles/2010/01/15/healthcare_and_progressivism_99904.html at January 15, 2010 - 08:10:58 AM CST